Amy Connolly and her daughter Laura, of Falmouth, take part in a Falmouth Land Trust hike to site of the former Smelt Hill Dam in Falmouth for Indigenous Peoples Day on Monday. Hikers learned about the fishery in the river, Wabanaki history and their fight to keep the river as a healthy fish habitat. Brianna Soukup/Staff Photographer

Monique and Matt Pines brought their 10-year-old son, Tanner, on a Falmouth Land Trust hike along the Presumpscot River on Indigenous Peoples’ Day because Matt Pines, who is Australian, wanted to learn about Wabanaki history. And the land trust hike that drew 14 others was the only such event they could find on the holiday. 


“I’ve lived (in America) for 20 years. I know nothing about pre-colonial history here,” Matt Pines said. “And I think it is so important to not just know a place, but to learn the history of that place – especially for kids to get a deeper connection to the place and to be more rooted to it. And I think the Wabanaki stories help.”

Monday marked the third celebration of the holiday since 2019, when Gov. Janet Mills signed legislation that changed Columbus Day to Indigenous Peoples’ Day. But so far, outdoor cultural and natural history events to teach Wabanaki culture on a day meant to celebrate it are hard to find at many of the state’s 100 or so land trusts.

Wabanaki leaders and some in the conservation community hope and believe that will change.

Donald Soctomah, the historic preservation officer for the Passamaquoddy tribe, called the renaming of the holiday by Mills a positive first step – with others sure to follow.

“I think it’s a good day to reflect, to think about why the name was corrected after so many years,” Soctomah said. “When I was growing up, I knew Columbus Day was something about history that wasn’t right. And people just kept feeding into that history – the wrong history. The more people talk about this, the better an understanding of this there will be. For me, it’s always been Indigenous Peoples’ Day, because every day for me is Indigenous Peoples’ Day – when I have pride in my culture, pride in my people, pride in all the Wabanaki.” 

To see a land trust create and host events about Wabanaki history of their own accord, as the Falmouth Land Trust did – without prompting or assistance from tribal leaders – also is a sign of progress, Soctomah said.

“I think that is a powerful example of the public taking the initiative to help the tribes to get this myth of Columbus dispelled,” he said. “It gives me hope for a better relationship in the future. This is the way it should go.”

Darren Ranco, a member of the Penobscot Nation and the University of Maine’s chair of Native American Programs, said in the past few years land trusts have begun talking with Wabanki communities more about the need to offer educational programs. What grew out of that discussion was the First Light learning network, a consortium of tribal leaders and those in the land trust community who are working on better ways to reconnect Wabanaki people with their ancestral land.

First Light focuses on sacred tribal sites and how those sites can come back to the tribes or be used by Wabanaki people in the same ways as their ancestors – collecting sweetgrass, for instance, to make ceremonial artifacts. 

“We’ve been working with some key land trusts who have reached out to the tribes,” Ranco said. “They were moved by the fact this is happening in other parts of the country out West. I think these are positive developments.”

Ciona Ulbrich, Maine Coast Heritage Trust’s senior project manager, believes more land trusts eventually will hold outdoor cultural events on Indigenous Peoples’ Day and on other days, too.

Ulbrich, a non-native who helped found First Light, said the network’s chief aim is to increase Wabanaki access to land. “And to bring Wabanaki voices to tables where decisions are made about land,” she said in an email.

Prompted by the work of its Diversity, Equity and Inclusion Committee in the past few years, the Falmouth Land Trust decided to hold two hikes to mark Indigenous Peoples’ Day. For its executive director, Mila Plavsic, who came to the land trust a month ago, holding an event on the day itself to commemorate and teach Wabanaki history was a must.

From left, Elijah Nitz, 9, Tanner Pines, 10, and Oliver Gordon, 11, stop along the Presumpscot River with the Falmouth Land Trust on Indigenous Peoples’ Day on Monday. The land trust’s hike taught about the history of the Wabanaki people who lived along the river 300 years ago. Land trusts offering such events on the holiday are not yet common in Maine. Brianna Soukup/Staff Photographer

So the land trust led a hike centered on Wabanaki history Sunday along the Presumpscot River in Westbrook, and a similar hike Monday along the river in Portland. 

Michael Shaughnessy of Westbrook, who is on the board of the Friends of the Presumpscot River, had wanted to do something similar. So he worked with Plavsic to organize Sunday’s walk.

Shaughnessy, who lives along the river, donated some of his property for a memorial to Chief Poulin, an Abanaki chief who spoke out for fish ladders in the river to the governor of Massachusetts before Maine was a state.

“Chief Poulin was the first conservation advocate for fish to run up the rivers,” Shaughnessy said. 

On Monday’s walk along the Presumpscot in Portland, Susan Gilpin with the land trust retold Poulin’s story – how he twice walked from the Westbrook area to Boston to push for fish ladders, which allow fish to get around obstacles in rivers. She also pointed out flora and fauna – the different kinds of fern, the herring and chad that have run up the river since the Smelt Hill Dam was removed in 2003.

“Some 275 years later,” Gilpin said, “Poulin’s work was accomplished.”

Amy Connolly joined Monday’s hike with her daughter Laura because the two had never been along the wide, winding river trail on the Portland side. They enjoyed the mixed forest of conifer, maple and hemlock trees and shades of yellow in the changing foliage. They didn’t know Wabanaki history would be taught. But Laura loved the Penobscot Indian story Plavsic told of a “magical creature” named Gluskabe who tried to help his grandmother catch more fish by luring all the fish in the ocean up a river into a trap. He did it to help his grandmother – but she told him to undo what he’d done.

The conservation message was not lost on Laura, a third-grader.

“I knew it was a myth and not a real story because there is no way he could catch all the fish,” Laura Connolly said. “But even in the tale, when he caught them, he had to let them go.”

(this story/news/article has not been edited by PostX News staff and is published from a syndicated feed)




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